The loudest demands are not always the most important demands. We have to use our ‘sacred no’ in order to do what is best. Or, as my friend Tara says, “say no to things so you can find your ‘hell, yeah!’”
The loudest demands are not always the most important demands. We have to use our ‘sacred no’ in order to do what is best. Or, as my friend Tara says, “say no to things so you can find your ‘hell, yeah!’”
The darkness that threatens to overtake me? The clouds that seem to suffocate? I am getting close to him. Over and over I am told that God is near to the brokenhearted, He saves the crushed in spirit.
Why do I like the one type of beginning, but not the other? Why have I always loved ‘back to school’ but hate the new beginnings that relapses bring?
The answer is this: one feels progressive, the other regressive. One is macro, the other micro. One is linear, the other cyclical.
When we are overwhelmed by the contemplation of our own suffering, when the future looks black, we can know that we have a Saviour who experienced those same feelings. There is no shame in feeling that we just cannot cope. Some things are too big to bear alone.
What do you believe about God and suffering?
I’m answering that exact question today, explaining my ‘theology of suffering’.
This is my four-minute video on the mystery of the incarnation, and how that influences our attitudes to our own bodies
We sing our songs, and we think of a gentle mist, but the way that God’s righteousness comes is through a storm, through the sharp smacking of water and air onto a shocked and complacent earth.
How do you respond to a friend who’s hurting? I have a post-graduate qualification in counseling, I have been a paid Christian minister for over a decade, I have also experienced suffering. But nothing in my experience or training is as useful as this simple verse:…
Tanya Marlow blogs on the Bible, suffering and the messy edges of life [read more]