
I don’t know what to write without it sounding trite. Sometimes silence is better, and I hesitate to add my noise to the mix. But sometimes the words can help us pause.
****
Bangladesh
For the last couple of months, I have had Isaiah 3 rattling around my head. It is a condemnation of the rich women of Judah who parade their beautiful jewellery. It lists it all – the sheer abundance of it:
“…the bangles and headbands and crescent necklaces, the earrings and bracelets and veils, the headdresses and anklets and sashes, the perfume bottles and charms, the signet rings and nose rings, the fine robes and the capes and cloaks, the purses and mirrors, and the linen garments and tiaras and shawls.” Is 3:18-23
This is the West, this is us, me. We have so much. We waste so much.
But God does not condemn them for their vanity – he condemns them for the provenance of their riches:
“‘What do you mean by crushing my people
and grinding the faces of the poor?’
declares The Lord, The Lord Almighty.” Is 3:15
The clothes in my wardrobe are from various developing countries, and few of them are fair trade, though I would like to buy fair trade. I now buy my clothes entirely from eBay, so my clothes are second-hand, but it is almost impossible as a Westerner to cleanse yourself from the stain of ‘sin by association’. I am writing on an iPad, and it says ‘assembled in China’ and I wince as I know that Apple has a dubious record of treating its workers well. I would happily pay £50 extra for a fair trade iPad, but I don’t have that choice. I only have the choice to buy or not buy. I bought it: but would I have bought it if I could see their faces?
“What do you mean by crushing my people and grinding the faces of the poor?”
Like others, I have been haunted by this picture of the victims of the Bangladesh factory collapse. These are their faces, the faces of the poor who have been crushed because of our desire for cheap clothes.
The news on this will fade, and we will forget it. I don’t want to forget it. I want to have this verse ringing in my ears. I don’t want my purchases to be crushing God’s people – either figuratively or literally.
It is hard to do this. The world is one big tangled-up mess, and it is hard to try to untangle ourselves from the sin that is everywhere. But I want to try.
*****
Oklahoma
I looked at the pictures. There was so much destruction, so much vulnerability. The thing that moved me most was the report that someone had grabbed a megaphone and was reading out the names of the school children who had survived. I couldn’t quite get my head around the feeling of being the parent in that crowd – waiting, hoping, for your child’s name to be read out.
Whenever I hear of earthquakes or storms wreaking such disaster, I think of Romans 8:22:
“We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.”
Everything is affected by our brokenness and sin – even the weather, even the earth. We are broken, and we live upon a broken earth.
What should we do at times like this, when suffering is so big that we don’t know what to do?
We hold off answering the big questions: we feel them, rather than asking them. We sit. We weep with those who weep, even the ones we have not met. We pray. We pick up the rubble and rebuild.
*****
Me
This week I have been more aware than usual of my brokenness and vulnerability. I am still in the middle of this relapse – my cognitive energy is much better than a week ago, but I am still having to cancel seeing people, still needing others to look after my boy in the afternoons. I am still spending hours and hours in bed, alone and I am struggling with it. I feel guilty for struggling with it – because, well, there are people who are waking up today without their child, or brother, or father, whose homes have been swept away. But guilt is not productive. So I tell you honestly – I am struggling. I am sad for Bangladesh, and for Oklahoma, and for me. Brokenness comes in different forms and different degrees, and we can feel sorrow for all of it.
*****
I read Romans 8:18:
“I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.”
I sit with that verse and cry awhile – feeling the brokenness, feeling the outrageous hope.
I don’t often pray this particular prayer, because I don’t often mean it, but this week I mean it: Come, Lord Jesus. Come, Lord Jesus.
Over to you:
Sit, weep, pray: Read the news reports on Bangladesh and Oklahoma. Read this article by Vicky Walker and this one by Zack Hunt on Bangladesh; this one by Addie Zierman on Oklahoma.
Rebuild: You can donate to the Oklahoma disaster relief effort here. In the US, you can text REDCROSS to 90999—it’ll automatically send $10 to Red Cross relief in the area. You can help the Bangladesh survivors by donating to Save the Children, who are doing ongoing charity work in Bangladesh.
Reform: Buy Fair Trade – these sites in the US and UK are a good starting point. Sign this petition to Gap, H&M, and other apparel brands. This excellent website has a searchable list of products and stores, rated according to how ethical they are, to inform our buying choices.
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Tags: Bible, brokenness, heaven, illness, Jesus, justice, prayer, questions, society, Suffering


Josh Garrels – Love & War & the sea in-between. It thrills my soul to see Christians making music that doesn’t sound ‘Christiany’. It has a sort of Gungor/Mumford and Sons/Noah and the Whale/Phillip Phillips vibe, and I love writing blog posts with it in the background. This is a brilliant album, and every track is a winner (apart from track five, which mysteriously has some rap – but this is to be forgiven, because the rest of the album is superb.) Get it from
Nickel Creek – This Side. After my country/bluegrass education in the comments for last month’s ‘What I’m into’ (thank y’all so much for that!),
AnnaJo – Jackpot. AnnaJo is someone I ‘met’ on Twitter, browsed her website, listened to the samples of her music and loved it, so promptly bought her EP. She has a fun, quirky, jazz-influenced piano sound, with clear and pure vocals. The boy has been much taken with it, and on one 3-hour journey with Jon he insisted on hearing only AnnaJo and the Beastie Boys playing in the car. You can listen to samples to see for yourself and
Rend Collective – Campfire. This is worship music, but not as you know it. It’s in a similar vibe to Mumford and Sons, with more of a folky edge than Josh Garrels. They have a refreshing, homely sound, that does evoke joyous Christian festivals involving sitting round a campfire with a guitar. Fabulous album. Get it from
I was interested in this book, both for the content, and because I know the author. We overlapped at theological college, though he already had a PhD in Theology when he started his ordination training. My main memory of Trystan was singing the duet, ‘Something stupid’ for karaoke at the end of year ball. (We were pretty good, if I do say so myself. All the harmonies exactly – which isn’t easy for that song. )
This made the Man Booker Prize Shortlist for 2012, and I could see why. The prose was so tight and evocative, every image and smell chosen with precision. It is a story without much action; a man goes of a walking holiday after newly separating from him wife, and recollects the events of his life that led up to this point. It is the presence of inaction that speaks most loudly through this very passive protagonist, and it raises questions about what we leave undone as well as those things we do. It is delightfully misanthropic, and each chapter written as a perfectly constructed painting. The only downside was that that’s how it felt: like walking through a gallery of perfectly-painted scenes, without as much emotional engagement or movement as you would get from, say, a Khaled Housseini novel. But it’s cleverly and evocatively written, so I would definitely recommend it. Get it from 









