The church brought a camera to my house, an hour away from their church, and asked me lots of questions about my experience and theology. They played this 38 minute video interview to 200 people gathered there,

The church brought a camera to my house, an hour away from their church, and asked me lots of questions about my experience and theology. They played this 38 minute video interview to 200 people gathered there,
We are all disabled. We are all weak in different ways.
We are all occasionally lazy, occasionally heroic. We are all needy, and rely on the kindness of others to survive.
What if our hearts still dream big, when we are forced to live small? How much do you sacrifice of yourself to achieve your dream?
The pattern? Fear; anger; scapegoat; propaganda; law change; violence. The scapegoats? Disabled, LGBT, BAME or elderly people. Anyone who is seen as ‘other’. This same pattern seems to occur in other countries in other times, during an economic depression.
Whenever I’m feeling the sense of shame of not achieving as much as I would have liked, I remind myself that if something is worth doing, it is worth doing badly. Change often comes through lots of people doing small things imperfectly.
If we feel a lack of power, we take it out on those who have even less power than us. We kick down, not up. If our boss yells at us, we get cranky with our children.
We want to focus on our achievements rather than our powerlessness. But this is not the way of the kingdom, and the cloud of witnesses tell us we are not alone.
Offers of prayer and alternative medicine come with two big assumptions: that I can be changed (which, outside of a miracle, is unlikely to happen) and that I need to be un-disabled to be okay.