What is the best way to teach the Bible?
I was formerly a lecturer in Biblical Theology, and my job was to train people to preach the Bible faithfully and well. I loved it.
I love preaching and teaching the Bible. I am a fan of the expositional 45 minute pseudo-lecture sermon, the well-illustrated sermon, the three pointer with alliterating and memorable titles – all of it. As long as God’s word is served up to me in a way that is meaty and not distorted, I’m happy. I think the Bible should be taught many different ways, and I don’t think that preaching needs to be labelled as outdated. The popularity of TED talks teaches us that much.
But – and here is my confession: sometimes, despite all my love of the Bible, I do not want to hear a sermon. Sometimes, despite my love of the Bible, I simultaneously do not love the Bible.
Sometimes I am weary, and my soul is weary, and I just want to cry and say ‘enough!’, and I don’t have the emotional strength to endure a slick presentation or dramatic and bold posturing, or humorous story from the news that links to a point in the passage, because I don’t feel slick or bold or humorous. I feel raw and vulnerable and small. There’s a part of me that thinks I should maybe just suck it up and receive from it anyway, and there’s truth in that, but I also think that sometimes the church’s pilgrims are so thirsty and sad and bone-weary, that we need something else.
There are times when I have not been able to read the Bible or listen to a sermon, much as I know that I need God’s word. For me, music does it best – I listen to Gungor or a Taize chant or old hymn, and like Saul, my soul is soothed. Or I read memoir or hear a testimony of God’s work in someone’s life. Through someone else’s story I see my own more clearly.
We all need to hear truth, but sometimes we need it told differently. Sometimes we need to have a friend confront us head-on with an uncomfortable challenge, and sometimes we need a friend to sidle up to us and put their arms around us. We need both.
I see lots of excellent examples of ‘head-on’ truth in the Church, but I am also seeking the truth-tellers who tell it so it comes in sideways. I am seeking the ones who put their arm around you and tell you a story or sing you a song, and before you know it, the truth has sneaked into your soul, gently, softly, without you even realising it was there.
This is what I aspire to when I write, because when you are a hungry, weary soul, that is the kind of truth you need, the truth that comes in sideways.
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This is why I love hearing people tell their stories about the work of God in their life, and why there will be a new series of God and Suffering- Our Story starting in September. (I am so excited about the line-up!)
And this is also why I am trying something else that feels a little crazy.
Let me explain. I want to do a series on the theme of suffering in 1 Peter, digging deep and letting it write me. But I wanted to integrate story somehow into a letter that is all doctrine and commands. I believe there is story in the New Testament letters, and when we find it, our understanding is deeper and our hermeneutics and application are more faithful to God’s word as a result.
So I am going to write a series about it like this:
I have a time-travelling Bible, and every time I open 1 Peter, I travel back in time to the home of one of the original recipients. I am not going to write a sermon, but I am going to write the story of our imaginary conversation.
I’m not going to lie: this feels a little bit crazy. I have no idea whether what I have suggested is cutting-edge post-modern cool, or just beyond-cheesy. I also know that there are people like John Blase and Ed Cyzewski who are inspirational masters at reimagining the context of the Bible in fiction – and well, the last time I wrote fiction I was fourteen, and it was not exactly Pulitzer-prize-winning, as my school friends would verify.
It doesn’t even feel very ‘bloggy’. It may not work! But the thought of trying to explore the Bible in this way excites me, and so I’m going to override my fears of imperfection (for that, read ’embarrassingly terrible writing and borderline heresy’) – and I’m going to do it anyway.
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The church needs the preachers who exposit and expose and stir us to action; we need the prophets who prod and poke the church into being awake. We need the truth head-on, boldly proclaimed.
But that is not all that the Church needs. I want to teach and prophesy to those who are aching and weary, who need the truth in a whisper or melody. We need the poets, the artists, the storytellers, the singers of songs. I want to write truth that comes in sideways.
Over to you:
- What do you most need to hear at the moment – ‘head-on’ truth or the truth that comes in sideways?
- Which writers, artists, Bible teachers, musicians do you know who excel in proclaiming Biblical truth ‘sideways’?
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Spammer…
Thanks for letting me know.
More than welcome, Tanya – I’m here to read Christ, not fad diet treatments like that person was pushing ๐
Oh yeah. I choose Christ over a fad diet any day… ๐
I think this is a lovely idea. I am co-editing a special edition of Journal of Adult Theological Education and someone has written for it a dialogue between Vygotsky and imaginary participants in a Jerusalem Education Forum for the Faith Communities (JEFFC) set in New Testament times exploring the attitude of Jesus to children in Luke’s gospel. It is both refreshing and creative as a journal article and I think more accessible than many!
Wow! That’s sounds really interesting! Thanks for stopping by.
Sounds good to me. I think sometimes we have to be inventive just to get beyond the walls of our weary minds…and reach new and fresh understandings of the things we thought we ‘knew’.
Oo – I love the phrase ‘the walls of our weary minds’. Thank you for this.
Tanya, I echo Shelly Miller and Liz Eph’s thoughts here. This new venture sounds like a breath of fresh Holy Spirit air. And anything a little crazy is just right for where I am theologically. The great narrative that God speaks through history is all about people, their stories and life. It rings loud and clear with redemption and restoration.
I’m joining the crew of excited readers who are longing to view your sideways slant on the biblical narrative. No pressure, huh?!
Seriously, with God inspiring you, this has all the hallmarks of a fantastic series that may stretch you in the writing of it and be all the better for the challenge it presents. After all, God is many things we know and savour, but He is ‘not safe’ in terms of predictability.
Let the wind of His Spirit carry you, my friend. We’re all rooting for you as we enjoy the journey together! Can’t wait. Bless you. ๐ xx
Actually, with all these lovely comments, I am feeling the pressure a bit! Thanks for your support, friend. ๐
Tanya,
I think this is something you have done so well in some of your past writings… this truth coming in sideways. The stories you have shared of your life bleed truth and surprise lessons. I have learned some incredible truths or have had them more deeply rooted reading some science fiction books. Stories that grabbed my heart and said this is what love is; this is how you should love. Other stories that taught me how to treat people better. I am looking forward to you painting the truth in your sideways stories. You are the best.
“I think this is something you have done so well in some of your past writingsโฆ this truth coming in sideways.” – thank you so much – this means a lot!
my very very fav bible teaching ever is Jeff Lucas in his daily notes Lucas On Life (LOL). utterly the best. some direct, but a lot of sideways looks at us and at God. xx
Embarrassingly enough, I haven’t read Jeff Lucas, though I know he has been recommended to me many times. Perhaps I’ll have to check him out one of these days!
brilliant.
when i was a new christian i loved reading the bible and read it all through several times.
since i’ve been sick for some years, nearly a decade, i could barely read the bible. i lived off what i had in my memory.
now it’s nearly a decade since i’ve been able to be part of a church. far from going off the bible i’ve come back to it fresh. i think i still believe most of what i believed before, but with the perspective of a bit more distance and given the time to THINK i take much less for granted, think about the platitudes, question why some words got left in latin or greek not translated. i’ve had time to listen to the radio and think about politics and history and see the bible in a much much bigger context. i’ve lived with a failing body and understand far more the human beings who walk through the pages. now i’m getting irritated with chapter headings and separations that channel how i read it. i’ve got a modern version so that i can read the narratives as narratives not a collection of verses. it’s so not a book of sayings (except for proverbs) or even a book of rules (except the books of the law at the beginning). it’s a collection of books about people, for people, by people. all inspired by God and useful for teaching….
and as i’ve mentioned in my blog i don’t think that the role of preaching should be hitting people over the head with anything.
http://nontwistedknickers.blogspot.fr/2013/02/rant-preach-and-teach-are-not-synonyms.html
Thanks Liz – I really appreciate your wisdom that has come from those years of having to ‘live off the fat’. I aspire to be like you!
I wonder whether there’s an issue deeper than ‘head-on’ versus ‘sideways’ – ‘law’ versus ‘gospel’. ‘Law’ is exhausting no matter where it comes from. ‘Gospel’ is balm even (and I’d argue, especially) when it comes from on high. I think that gels with what you’re saying about Story. When we read the Scriptures as a Story of redemption (rather than a discipleship manual) then we’ll get the gospel. Unfortunately preachers easily default to law (and thereby give preaching a bad name).
Hi Glen. There’s definitely something in this, because – yes – law is always exhausting. Thanks for stopping by.